Just thought I would share something about this. Recent events have reminded me about my opinion about a matter that I've thought about for awhile. How are we to treat leaders, in the bible?
Very clearly, it is said "Submit yourself to the authorities". Let's quote Romans 13: 1 - 3 for this.
"Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong."
In we see two obviously and blatantly expressed things, firstly, submit yourself to the governing authorities, because God has put him there. Paul here uses words which are significant like "everyone" and "no authority". There is no exceptions! All authority is set and established by God, including Ahab, and everyone must submit himself to their authority. After all, nothing happens without God's omniscient knowledge. And since he is omnipotent, surely he allowed whatever happened, to happen. This includes your parents, so don't rebel against them, there's a commandment "honor your father and mother" as well. This includes an irritating teacher. Even if she/he is obnoxious, is unreasonable, makes everyone upset, you are still to submit yourself to him/her. It is not a "if you respect me, I will respect you" issue. That is the point of loving others as yourself.
The second thing we see is that the basis for this submission is because "rulers hold no terror for those who do right, but for those who do wrong", i.e. submit to your authorities, because they will make you do things that are right. So if any authority tells you to do something against the will of God, who determines what is right or wrong (for Christians, anyway), for this reason you are not to obey the authority. Further support for this comes from Acts 4 : 19 - 20.
However, this does not mean you are not to honor your authorities, but you are not to obey them. Recall what happened to Nebuchadnezzar and Shadrach, Meshach and Abednego did. When Nebuchadnezzar told them to bow down to worship him, something which is obviously wrong, they replied: (Daniel 3:16 -18)
Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this manner. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up."
Shadrach, Meshach and Abednego continued to respect Nebuchadnezzar. They did not reply "Nebuchadnezzar, God will strike you down because you are sinning against him! You deserve to die!", but they replied by firmly stating their faith, that God would save them. In addition, they continue to attribute to him the fact that he is the king, and thus call him by this post. As a result, they were saved because of their faith. (Note: the only point where you can do things like curse your authority is when God tells you to. Just as Elijah told Ahab that dogs will lick his blood because of the prophecy given by God. Therefore it happened.)
Even more powerful a testimony is from David. (1 Samuel 24) Bolded for emphasis.
After Saul returned from pursuing the Philistines, he was told, "David is in the Desert of En Gedi." So Saul took three thousand chosen men from all Israel and set out to look for David and his men near the Crags of the Wild Goats.
He came to the sheep pens along the way; a cave was there, and Saul went in to relieve himself. David and his men were far back in the cave. The men said, "This is the day the LORD spoke of when he said to you, 'I will give your enemy into your hands for you to deal with as you wish.' " Then David crept up unnoticed and cut off a corner of Saul's robe.
Afterward, David was conscience-stricken for having cut off a corner of his robe. He said to his men, "The LORD forbid that I should do such a thing to my master, the LORD's anointed, or lift my hand against him; for he is the anointed of the LORD." With these words David rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.
Then David went out of the cave and called out to Saul, "My lord the king!" When Saul looked behind him, David bowed down and prostrated himself with his face to the ground. He said to Saul, "Why do you listen when men say, 'David is bent on harming you'? This day you have seen with your own eyes how the LORD delivered you into my hands in the cave. Some urged me to kill you, but I spared you; I said, 'I will not lift my hand against my master, because he is the LORD's anointed.' See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. Now understand and recognize that I am not guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life. May the LORD judge between you and me. And may the LORD avenge the wrongs you have done to me, but my hand will not touch you. As the old saying goes, 'From evildoers come evil deeds,' so my hand will not touch you.
"Against whom has the king of Israel come out? Whom are you pursuing? A dead dog? A flea? May the LORD be our judge and decide between us. May he consider my cause and uphold it; may he vindicate me by delivering me from your hand."
When David finished saying this, Saul asked, "Is that your voice, David my son?" And he wept aloud. "You are more righteous than I," he said. "You have treated me well, but I have treated you badly. You have just now told me of the good you did to me; the LORD delivered me into your hands, but you did not kill me. When a man finds his enemy, does he let him get away unharmed? May the LORD reward you well for the way you treated me today. I know that you will surely be king and that the kingdom of Israel will be established in your hands. Now swear to me by the LORD that you will not cut off my descendants or wipe out my name from my father's family."
So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.
From this, we see David had completely humbled himself in the sight of the authority, in this case, Saul. He even went so far as to fall prostrate before the person who was going to kill him; that's some amazing respect. More amazing is that David had another chance to do it, when Saul was chasing after him, and he spared him again. And later, when Saul died, David grieved and mourned for him. And you might say, "well he's the king, and there is only a rule about kings, not for all authority". Take a look. What does it mean to be annointed by God? It means to be appointed and called by God. Link this back to Romans 13, that there is "no authority excecpt that which God has established". So we are to attribute such respect to our authorities.
What does this foster? It fosters peace. Even Saul, who was consumed by an evil spirit (1 Samuel 18:10) was overcome and conscience-striken, weeping aloud. He left David alone but returned to his own house. Thus, you will know if you are acting in accordance for God if peace is brought by your actions and your words, because the Bible says: (Proverbs 16:7)
When a man's ways are pleasing to the LORD, he makes even his enemies live at peace with him.
(This of course, does not necessarily mean that if there is persecution because of you, you are not acting rightly in God's eyes.)
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So what do we do when we encounter corrupt authority? Leave it up to God. That's exactly what David did, he left it up to God. He wouldn't touch Saul himself, but would let God handle it for him, letting him be the ultimate judge. Do not take your own revenge on this authority, or curse/insult him from your own words, but in such moments remember God and what he would want you to do: honor the authorities.
The second, important thing is that we are to act in love, not in hatred. Act in a way to build up one another, to help the leader repent of his wrongdoing, to foster peace. You will be able to tell by examining your heart, if you just want to destroy said leader, instead of helping him (as should be your motivation), then you have not acted rightly. Remember that we are to love our enemies. (Luke 6 : 27 - 31)
Lastly, pray for the leader. This is more or less the practical application of the previous two points. As can be seen in 1 Timothy 2:1-4,
"I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone - for kings and all those in authority, that we may lead peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth".
With a bit of context, Paul's command to pray for leaders here was done during the rule of Nero, a notoriously cruel leader who killed both his mother and his brother. Furthermore, he was persecuting the Christians, and eventually Paul would die at the hands of such persecution. Christians were denied priviledged in society, some were even publicly butchered, burned, and fed to animals. But we are still to pray for corrupt authority, for God "wants all men to be saved and to come to a knowledge of the truth".
Pray, thus, for wisdom from God to judge what is right by his wisdom, that we may not sin in our judgements, but that our judgements may come from God himself. (John 5:30)
That we may honour all authority, and therefore honour God,
For love, and the faith required for such radical love (i.e. for more of God, and less of ourselves)
For God's healing to come on all who are corrupt, standing in the gap and praying that they may turn back.
For God's healing and mercy to come on those who are affected by the corrupt.
For Christians, that they may persevere and not fall away, but remain firm in the faith; and that non believers may glimpse God inside of the suffering.
For God's will to be done in the heavens and in the earth, that his Kingdom come.